Zhuangzi described a fable like this - the emperor of the South Sea is called Su, the emperor of the North Sea is called Hu, and the emperor of the center is called Chaos. Su and Su often meet in the place of Chaos, and Chaos treats them very earnestly. Su and Hu discuss together how to repay Chaos' heavy kindness, saying, "Everyone has eyes, ears, mouth, and nose, which are used to see, hear, eat, and breathe, but Chaos does not have them. They cut one hole every day, and after seven days, Chaos died.
Animals have their own country. They have thoughts, emotions, expressions, and unique intelligence systems. In many cases, people are actually the same as animals.
This fable deeply moved me. "Chaos" is also a mythical beast recorded in "Shan Hai Jing". So I tried to create such a creature without seven orifices. They are integrated into a whole, as if searching for their own answer.
Zhuangzi describes a fable in which the great emperor of the South China Sea is called Abrupt, the great emperor of the North China Sea is called Khu, and the great emperor of the Center is called Chaos. Suddenly and Khu often met in the place of Chaos, and Chaos treated them with great solicitude. They said, "Everyone has seven orifices: eyes, ears, mouth, nose, to see, hear, eat and breathe, but Chaos has none. They chiseled out one orifice every day, and after seven days Chaos died.
Animals have a kingdom of their own. They have thoughts, emotions, expressions, and a unique intelligence system, and very often, people and animals are actually the same.
I was deeply moved by the fable that "Chaos" is also a divine animal recorded in the Shanhaijing. I became very interested in this divine animal. So I tried to create such a creature without seven orifices. Chaos had a child in the same state as him on his head, and they were fused as one, as if searching for their own answers.